Sixth before Easter
We commemorate the testing of God's Son in the wilderness.
On Saturday evening, at the incense psalms, these idiomela, in Tone VI:
As we continue on this lenten passage, brothers and sisters, * let us notice the similarities it bears with the desert, * that we may take to heart its admonitions. * The desert is an image of God's dealings with his people throughout salvation history. * It is the place where the Lord leads us to growth and maturity, * the place where God reveals his name to us and makes a covenant with us. * It is also the locale where he provides us with his saving help. * But it can also be an open grave for us, a place of veritable disaster, * if we resist the inspirations of grace or reject them out of hand. * Therefore, let us work and pray to survive this ordeal by the help of Christ, the saviour.
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Then, the troparion, in Tone IV:
Like Moses on Sinai and Elijah on Horeb, O Christ, * so did you obey the Spirit and enter the wilderness for forty days. * For, in life, repentance always leads to the desert, * where we must strive to overcome temptations and trials to prove our fidelity. * Show us how to understand and embrace this, O Son of God, * for it is the path to salvation and eternal life.
The troparion as given at vespers.
At Psalm 51(50), the usual troparia for the Sundays of lent.
Kondakion, Tone IV:
Your victory in the battle of the heart, O Christ, * reveals you as a true minister of the kingdom of God, * and, for this, God was present with you in all you did, * because of your perfect obedience to him who sent you. * Lord, let us never deny you as did Peter, * nor taunt you as did the unrepentant thief, * but show us how to imitate you at all times, * so that, proving our mettle, * we may win from you the forgiveness of our sins.
Ikos:
The theme of our celebration today, brothers and sisters, * is the testing of the Lord in the wilderness, * just before he began his public ministry. * The forty days are merely a symbol of the temptations and trials faced by the Lord throughout his life. * And it is important for us to ponder because it clearly shows what we, too, must face. * Our life is not easy, for in fact it is very demanding. * And in the face of these demands it is only too easy * to compromise ourselves even for a seemingly noble motive * and thereby betray the Lord and our profession. * We must constantly strive, therefore to be brutally honest with ourselves, * so that, attaining our God-given purpose, * we may win from him the forgiveness of our sins.
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Text copyright © 2000 by the Monks of New Skete